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Apprentices were particularly aggrieved during “the Pause.” Our hands were quarantined, narrowing our learning traditions to an “asymmetrical focus.” Apprentices learn how to build skyscrapers today, but the way we learn from experts has always been for millennia, “reciprocally attentive and finely tuned towards each other and the developing skill.” In other words, a “different approach to learning.”

Welders, for example, need to learn safe ways to use dangerous technology. They do so standing next to each other in welding booths. Learning has always been face to face, even with helmets on. Consider the fact that peer review strategies accelerate apprentices’ welding skill acquisition, . But in 2020, the ways we would talk to each other were abruptly poured like concrete into frames, into Zoom boxes.

Hence the irony: apprentices are very technically skilled, but our modes of communications (e.g., the Luddites) have never been online, and our culture has always been secretive with the outside world. Using social ICTs has never been part of our tradition, but it is now, and going back seems unwise.

RQ: How can social ICTs strengthen apprenticeship learning in the construction trades?

Case Study

Summary

This case study’s objective was to observe how the organization of online vocational learning changed during the coronavirus pandemic, and whether these changes can benefit learning in vocational schools.

The German vocational education system applies a “dual apprenticeship” model: learning theoretical knowledge at a vocational school, and job-related knowledge at a training company. The Chambers of Skilled Crafts are responsible for producing “Gesellenprüfung,” the examinations that upon passing, elevate an apprentice to journeyman status.

Two school closures occurred in Germany–the first in spring 2020, the second in winter 2020 to April 2021.

The data for this case study came from retrospective apprentices’ assessments, using a a computer-assisted self-interview format, of 103 males (age: 17–44, mean: 20.8, SD: 3.7) and 11 females (age: 17–24, mean: 19.3, SD: 1.9) in southern Germany. These assessments were conducted at several Chambers counseling centers.

For all four RQ’s, apprentices’ ratings improved for the second school closures.

and also refers to the authority of the so-called “Chambers.” (at 3 of 18). In our country, we call them the trades unions. Our national standard for building trades is the Multi-Craft Core Curriculum (MC3) by the North America’s Building Trades Unions (NABTU). It is exactly that, a curriculum of 9 modules (slide 14). It also offers best practices for distance learning. But as to vocational standards, they rest within the conundrum at the beginning of this post: apprentices learn “at the hip,” the standards, it follows, flow from the master craftsman, not a piece of paper.

The closest Regents standard to building trades apprenticeship is the Career Development and Occupational Studies (CDOS), Standard 3b: “Workplace Cleanup” Activity (p. 263). But almost all of the CDOS Standards are directed towards “professional” as opposed to “vocational” careers.

Rewrite #1

Background

As a trades instructor, “deep learning” is a well established practice I employ when I teach. Teaching apprentices is multidimensional: an apprentice learns how to use tools with his/her body, contemporaneously listening to an expert within his/her zone of proximal development. A carpenter is a constructivist, when making a miter box for example, an artifact. Making a miter box is also problem based and “active learning.” Surely I would have an advantage over most instructional designers when implementing the Understanding By Design® framework. In other words, now facing a “Hard Re-Set,” trades apprenticeship should be uniquely positioned to employ digital migrations of existing trades andragogy as a way, not to restart, but to reaffirm our millennia of deep learning traditions.

And yet, when COVID quarantined our hands, a conundrum arose when forced to employ remote learning for the first time…

fn I have a parallel position as to assessments. For example, Popham rightly identifies the origin of the crisis of applying norm spreading aptitude tests to teacher quality measurement as Binet and Army Alpha. The rest of his chapter logically follows, for “academic” communities. My community, the trades community, witnessed an entirely different trajectory. World War II lead to refining Army Alpha as the Generalized Aptitude Test Battery (GATB). It has been replaced by the Test of Adult Basic Education (TABE). Both are used to determine whether a prospective hire possesses the skills for the offered job. Therefore, when Popham asks, “Why would a teacher ever want to teach this?” my immediate answer was that I teach spatial reasoning in my trades classes every year, because the trades entrance exams include spatial reasoning items.

Hence, the context of apprenticeship skews many assumptions and inferences made as to the application of technology into schools.

Case Study

Seyffer, S., Hochmuth, M., & Frey, A. (2022). Challenges of the Coronavirus Pandemic as an Opportunity for Sustainable Digital Learning in Vocational Education and Training (VET). Sustainability, 14(13), 7692. https://doi.org/10.3390/su14137692

I chose this case study, because its fact pattern most closely reflects my own: a vocational instructor, suddenly, for the first time, during COVID, forced to use emergency remote LMS platforms. This case study’s objective was to observe how the organization of online vocational learning changed during the coronavirus pandemic, and whether these changes can benefit learning in vocational schools.

The research questions were designed to capture dual-apprentices’ learning experiences during two COVID school closures in 2020 and 2021:

  1. From the apprentices’ point of view, did the attentiveness of the vocational school improve between the first and second school closure?
  2. Did live communication improve from the apprentices’ perspectives?
  3. Did the equipment with digital devices improve among the apprentices?
  4. Did the apprentices’ assessments of their own digital competence improve?

Analysis of the apprentices’ retrospective assessments found improvements in each RQ. Its findings can be aligned with our readings with the following table:

Case StudyCanon
Comprehensive support is a most important prerequisite for successful online learning. (p. 5)Constructivism
Live communication should be improved to consider “motivational and emotional aspects as well as students’ living situations in order to promote sustainable learning.” (p. 12)“Deep Learning”
“…2021, the situation had improved significantly compared to 2020. In this context, distance learning occurred in a hybrid form, combining synchronous digital learning units with asynchronous content provisions.” (p. 7)Technology acquisition
Apprentices must be empowered to use digital media to learn in a self-organized way. Teaching these digital competencies will be a key task for vocational schools in the coming years. (p. 12)Productive instructional strategies
competencies of the teaching staff should be promoted in the long term in order to create a differentiated teaching and learning provision“Drive by” doesn’t work

Critique

The paper notes that during the first closure, “standardized concepts for distance learning did not exist. ” None are mentioned anywhere in the paper. Fullan defines external accountability as “securing much better accountability.” But where does the external authority lie in the trades? Trades standards, apprentice and journeyman exams, professional development, lie within our unions, historically tracing back to medieval guilds, and to ancient collegia. The knowledge/power dynamic is transparent in our learning communities, from the day you swear your oath. Unlike Common Core, NCTM, ISTE, Regents, trades standards reside within each union hall, and are communicated through embodied cognitions, apprentice-journeyman, ZPD.

There are more qualitative standards that innovators can look to in this regime. For example, Slöyd, similar to Arendt’s “Homo Farber,”

is an attitude to work that connects to honesty, determination and even moral and ethical judgements; honesty, because there is no gain in cheating on the material, determination is needed to overcome material resistance, and moral and ethical judgement in knowing what to do and when to do it.

“Digitalizing” trades learning traditions requires us to fundamentally revalue the position of standards in our learning communities. Unique to our traditions and perspectives, we cannot simply “plug in” digital literacy to our existing standards as we have been especially stubborn in keeping our standards, “plugged out.”

What motivates many workers in the trades is an escape from “spiritual dyspepsia” that alienated workers often experience.

The second criticism flows from the case study’s correct observation that dual apprenticeships are highly “context-related learning” and are a “complex, comprehensive learning process.” (p. 2 of 18). And that capturing emotions


Groth, C., Jousmäki, V., Saarinen, V.-M., & Hari, R. (2022). Craft sciences meet neuroscience. Craft Research, 13(Craft Sciences), 261–283. https://doi.org/10.1386/crre_00079_1
Emad, G., & Roth, W.-M. (2016). x Quasi-communities: rethinking learning in formal adult and vocational education. Instructional Science, 44(6), 583–600. https://doi.org/10.1007/s11251-016-9386-9
investigators tend to approach the collective as a group of individuals and thereby fail to capture the essence of the dialectic (Vygotsky 1997. (n.d.).
concept was originally developed through research on learning in its natural settings such as apprenticeship training in workplaces (e.g., Merriam et al. 2003). (n.d.).
the collective shapes, forms, and legitimizes the actions of individuals (Lave and Wenger 1991). (n.d.).
earning is defined in terms of the changing participation in some form of collectively motivated activity that is the result of a history in a particular culture/society (e.g., Lave 1991; Rogoff 1990). (n.d.).
socio-cultural perspective on learning, a perspective that tends to be overlooked in adult learning literature (e.g. Alfred 2002; Niewolny and Wilson 2009; Stein 1998). (n.d.).
Seitamaa-Hakkarainen, P., Laamanen, T.-K., Viitala, J., & Mäkelä, M. (2013). x Materiality and Emotions in Making. Techne Series: Research in Sloyd Education and Craft Science A, 20(3). https://journals.hioa.no/index.php/techneA/article/view/702
Niedderer, K., & Townsend, K. (2020). x Crafting progress through research education and digital innovation. Craft Research, 11(2), 171–176. https://doi.org/10.1386/crre_00024_2
the skilled handling of tools is anything but automatic…[more a] perceptual activity, reaching out into its surroundings along multiple pathways of sensory participation’ (Ingolds 2006). (n.d.).
capture the essence of craft, of the dedication needed to learn one’s craft and about oneself in the process to become a true master. (n.d.).
Kouhia, A. (2020). x Online matters: Future visions of digital making and materiality in hobby crafting. Craft Research, 11(2), 261–273. https://doi.org/10.1386/crre_00028_1
(Pink, Ardèvol & Lanzeni 2016: 3). (n.d.).
digital materiality. (n.d.).
n recent years, discussions of the interactions with handcrafted materiality and the ways these materialities are being created, displayed, shared, and collectively extended online have become more frequent (e.g., Kouhia 2015; Gauntlett 2011; Golsteijn, Hoven, Frohlich & Sellen 2014; Minahan & Wolfram Cox 2007; Myzelev 2015; Orton Johnson 2014; Searle & Kafai 2015; Torres, 2019). (n.d.).
netnography. (n.d.).
Kokko, S. (2022). x Orientations on studying crafts in higher education. Craft Research, 13(Craft Sciences), 411–432. https://doi.org/10.1386/crre_00086_1
x Visar Materiality and Emotions in Making. (n.d.). Retrieved May 11, 2023, from https://journals.oslomet.no/index.php/techneA/article/view/702/654
Visar Materiality and Emotions in Making. (n.d.). Retrieved May 11, 2023, from https://journals.oslomet.no/index.php/techneA/article/view/702/654
Rittel, H. W. J., & Webber, M. M. (1973). x Dilemmas in a general theory of planning. Policy Sciences, 4(2), 155–169. https://doi.org/10.1007/BF01405730
unique. (n.d.).
traces. (n.d.).
ill-defined. (n.d.).
Wicked Problems. (n.d.).
Marchand, T. H. J. (2008). x Muscles, Morals and Mind: Craft Apprenticeship and the Formation of Person. British Journal of Educational Studies, 56(3), 245–271. https://www.jstor.org/stable/20479601
mmersion in challenging and creative work-based education establishes a pride in “making” and a unified sense of muscles, morals and mind. Art. (n.d.).
RBIB, M.A. (2005) From monkey-like action recognition to human language: an evolutionary framework for neurologists, Behav. (n.d.).
erformance. 5 Motor mirror neurons – located in the Broca’s area of the brain and activated when both performing and observing an action – are seemingly responsible for this (seeArbib, 2005). (n.d.).
HARRIS, M. (2007) Introduction: ways of knowing. In M. HARRIS (Ed.) Ways of Knowing: New Approaches in the Anthropology of Experience and Learnin. (n.d.).
By contrast, I have argued throughout this paper that it is with bodies, and not merely words, that people learn, express, interpret, improvise and negotiate – in a word, “craft” – their ways of knowing in the world (Harris, 2007). (n.d.).
Notably, the content of kinaesthetic interpretation is not a semantic depiction of what that practice means but a motor-based one describing the sense and feeling of doing it. (n.d.).
JEANNEROD, M. (1994) The representing brain: neural correlates of motor inten tion and imagery,. (n.d.).
Following neurologist Marc Jeannerod (1994), I suggest that watching another person’s practice acts upon our motor-based understanding of that task. (n.d.).
ARCHAND, THJ. (2007d) Crafting knowledge: the role of “parsing and production” in the communication of skill-based knowledge among masons. In M. (n.d.).
The thrust of my studies with craftspeople is that practice communicates and therefore, like language, skilled actions can be “parsed”, and thus be “acquired” as motor-based mental representations (i.e. the constituents of ’embodied cognition’) (Marchand, 2007d). (n.d.).
t is imperative that we arrive at a more satisfying explanation of how it is that we communicate and understand with our bodies. The aim of the next and final section is to suggest, albeit cursorily, a possible way forwar. (n.d.).
ARCHAND, THJ. (2007c) Vocational migrants and a tradition of longing, Tradi. (n.d.).
Marchand, 2007. (n.d.).
omatic sensory system. (n.d.).
“being in the zone”. (n.d.).
Despite the present-day emphasis on textbooks and examination writing, any practitioner knows that the most efficient understanding and acquisition of craft skills comes from the animated body in practice. (n.d.).
Lasting divisions were drawn between theory and practice as the balance shifted in favour of learning “technical knowledge” with a corresponding de-emphasis on bodily immersion in “techniques.” (n.d.).
collectively bargained apprenticeship. (n.d.).
ocational learning was systematically transferred to the factory or was institutionalised along the lines of state education. (n.d.).
liberal free-market ideolog. (n.d.).
Elizabeth I, a statutory seven year apprenticeship was introduced. (n.d.).
. When asked to explicate their skilled know-how and design expertise, however, language quickly met its limits and the masons, like most craftsmen, resorted to demonstration. (n.d.).
improvisation, thoughtful innovation and personal ambition. Indeed, craftspeople personalise work, foster individual reputations and instantiate competitive hierarchies among themselves. (n.d.).
most on-site communication is non-propositional, and relies more immediately on an intercourse of visual, auditory and somatic information. (n.d.).
trade hierarchy and the exercise of power within. (n.d.).